In my capacity as a practising smartarse I often get drawn into debates with evangelical types. Which is, of course, pointless: arguments don’t sway faith, and evangelists have no arguments to sway infidels such as myself. Nevertheless, it can be useful to a) prove that a secular outlook means wildly different belief sets can co-exist and b) remind oneself that religiosity is certainly not the result of reasoning.
In a recent encounter I opened with a reliable shocker on the theme of not only do I not believe, but I would be horrified to find out there was a god. Atheists tend to be viewed as actually lacking something (‘atheist’, however, is just a word, and one that would have been unnecessary if god-concepts hadn’t been brought up in the first place) and I often find the assumption in theists that most of us would welcome a divine presence if only we could open up our minds (which is, I assume, to crack open our skulls and reap the rewards that lavishes on our intelligence levels).
There are many reasons to be horrified by god, but I went with the divine tyranny option. I value being able to choose (whatever that means) and create values. I value using my own brain and experience to make sense of the world and its inhabitants. If there is a divine provenance to the universe, it typically is characterised as a moral one as well as a physical creation one. Which means there is a correct answer. And judging by holy texts and the behaviour of adherents to them, the correct answer would not be mine. It is tempting to say therefore there is no god, to paraphrase someone I always paraphrase. But it is not so much the being rendered Wrong that I dislike so much, it is the very meanness of there being a single correct way. As with the dismal paucity of the answer ‘god did it’ when talking about the intricacies and wonders of the physical universe, this impoverishes the experience of being human.
It is also slavery and compulsion. And a bizarrely unfair halfway house: we are not free to choose what is right, but we are allowed to choose whether we do what is right. And if we do not, we are punished to an insane degree (eternity is a lot longer than most people seem to think). The response I received to that was that god is a benevolent guide, we are free to follow his guidance or not, and his Christian holy book does not threaten punishment. No argument needed there, it simply does so threaten. A lot. Also, god is evidently not much of a guide. If one went to a tourist information desk and their one pamphlet was a collection of millennia-old places and events, and the person on that desk said they were not actually the guide pamphlet source, nor had they ever met, seen or heard anything from that source, but nevertheless following the pamphlet to the letter was the only guaranteed way of navigating the city, one might think of at least raising an eyebrow.
Which is the point. Religiosity is not about reason. It can be about ignorance. But often it is about whether it satisfies a psychological or social need. But in either of those cases, to lower all standards of evidence and to blindly hold to what one wants to be the case are very poor endorsements of that mode of being. The evangelists at my door wanted a Father. I’d say he would be found wanting, for absenteeism at the very least.