Anyone who may have read any posts written by me might have detected a hint of… antipathy towards religion and theistic thought (for example, to me that is an oxymoron). This is for many reasons, many of which have been covered or at least broached. The one I am addressing here relates to standards of evidence, or more broadly the modes of rationality allowed or employed. Religion frustrates me because as a deeply rational empiricist the haphazard, tissue-thin, rarely even internally consistent modes of thought or standards of evidence employed in theistic traditions both galls and frightens me.
Partly this is because the standards of reasoning are typically so bad I cannot help but worry that it opens the door to all poor standards in all areas of thought. To subvert a famous sentiment: ‘with God, anything is permitted’. And I would maintain that there is some truth in this. Although many religious traditions officially reject what they think of as superstitions (you know, crazy ideas such as breaking mirrors being bad luck, not sensible ideas such as virgin birth) once you have lowered your standards of evidence and reasoning, especially for classic religion-centred reasons such as believing what you want to believe, deluding yourself into believing you matter more than you do etc., there will be some cognitive creep.
However, more broadly the utter deluge of cognitive crap actually does not occur to the degree that I sometimes fear it will. Otherwise, the general mass of theists would not actually manage to function at all. In the general run of life, even theists expect demonstrable evidence to accept things are the case. Hopefully, if I maintained that there was a lovely sandwich in the fridge, but it couldn’t be seen, felt or tasted, but would definitely nourish them if they had faith it was there, they would feel they were being treated like an idiot. The terrible standards of evidence and reasoning seem largely confined to matters pertaining to religion.
On the one hand this is a relief. The world would be even worse if people reasoned in the theistic mode in general (or perhaps, briefly, a lot funnier, before becoming far less densely populated, and then by only the rational). But for me this brings an additional frustration. Because it indicates that the people concerned are not incapable of being rational, and yet there is almost blanket refusal to apply a consistent level of intellectual integrity.
But, evidently, to theists they feel the same standards of reasoning and evidence are not to be used in such different magisteria as the phenomenal and the noumenal. My final thought, then, is to wonder why, in what is supposedly the realm of actual Truth and meaning, the ordinary hugely successful methods of science and general empiricism are anathema, and blind faith, refusal to acknowledge evidence and non-questioning of authority are so highly prized. I suppose we all worry the ropes we cling to will unravel. But empirical industry tends to provide gradually better ropes as the old ones fray.